Wat Dhammakaya : ​ค้นหาหนังสือธรรมะ หน้า 8 / 17

An Ancient Secret for the New Millennium LUANG PU WAT PAKNAM and the Return of the Dhammakaya The Great Masters of meditation have told us that the knowledge of meditation practice along the Middle Wa

This text discusses how meditation knowledge was lost after Buddha's passing and its rediscovery by Luang Pu Wat Paknam in 1916. At 33, after 11 years as a monk, he sought to regain the ancient wisdom

Oceania AUSTRALIA Sydney Retreat Wat Phra Dhammakaya, Sydney Lot 3, Inspiration Place, Berrilee, NSW 2159 Tel. +(61) 2-9655-1128 Fax. +(61) 2-9655-1129 Mobile. +(61) 4-1162-8677 Email: Satit@dhammakay

This document provides details about the Dhammakaya meditation centres across Australia, including contact information for locations in Sydney, Brisbane, Melbourne, and Perth. Each centre offers oppor

OSAKA, JAPAN Dhammakaya International Meditation Center of Osaka (DIMC of Osaka) 4-6-27 Ohmiya, Asahi-ku, Osaka, 535-0002, Japan Tel: +(81) 6-6956-1400 Fax: +(81) 6-6956-1401 Email: dimcosaka@hotmail.

This text provides information on several Dhammakaya meditation centers across Asia, including locations in Japan (Osaka, Tochigi, Tokyo), Malaysia (Kuala Lumpur, Penang), Singapore, and South Korea.

Journey to Joy 30 to the distinguished meditation teacher, the Master Nun Chand Khonnokyoong (Khun Yay Ajahn), who later founded Wat Phra Dhammakaya. From a Barren Field I was not born in time to stud

In this section, the author shares personal experiences learning about Dhammakaya Meditation from Master Nun Chand Khonnokyoong (Khun Yay Ajahn), highlighting her influence and the sense of love and h

Journey to Joy 320 after reading this book to come to Wat Phra Dhammakaya or any of its branches worldwide. There, you will have a chance to speak with meditation instructors who can provide good sugg

This text emphasizes the importance of visiting Wat Phra Dhammakaya or its branches worldwide for enhancing meditation practices. By engaging with meditation instructors and fellow practitioners, indi

Journey to Joy 330 Osaka Wat Bhavana Osaka Dhammakaya International Meditation Center of Osaka (DIMC of Osaka) 4-6-27 Ohmiya, Asahi-ku, Osaka, 535-0002, Japan Tel: +(81) 6-6956-1400 Fax: +(81) 6-6956-

Discover a journey to joy through meditation at various centers across Japan. Visit Wat Bhavana in Osaka and Tochigi, and the Dhammakaya International Meditation Center in Tokyo for a spiritual experi

The Search for a Teacher In 1963, at the age of nineteen, he was preparing to take the entrance examination for university-level studies. The young man made a decision to go to Wat Paknam Bhasicharoe

In 1963, a nineteen-year-old man sought to study Dhammakaya Meditation at Wat Paknam Bhasicharoen but could not find Khun Mae Acariya Chandra. Despite passing his university entrance exam and returnin

Dhamma Teaching on Sunday Every Sunday, those who come to visit Wat Phra Dhammakaya will be impressed from seeing people in white with joyful minds. The image of everyone, from all walks of life rega

Every Sunday, visitors to Wat Phra Dhammakaya are welcomed by joyful practitioners meditating together in harmony. Individuals from various backgrounds, cultures, and languages come together, embodyin

For this reason, Luang Phaw Dhammajayo has set a policy for Buddhist monks at Wat Phra Dhammakaya to receive training enabling them to have a strong determination, a good observance of the precepts, a

Luang Phaw Dhammajayo has implemented a training policy for Buddhist monks at Wat Phra Dhammakaya, emphasizing strong determination, observance of precepts, and moral values cultivated through meditat

Having achieved this high level of meditative attainment, Chand asked Tongsuk to show her how to traverse to the afterlife realms so that she could find her father. With Tongsuk's help, Chand finally

Chand achieved a high level of meditative attainment and sought to find her father in the afterlife. With Tongsuk's help, she communicated with her father in a hell realm, assisting him in recalling h

พิธีเชิญชวนองค์พระธาตุเป็นปฐมฤกษ์ เพื่อประดิษฐ์ ณ วัดต่าง ๆ ในประเทศไทยครั้งแรก ๑๕ ตุลาคม ๒๕๕๖ คณะอัคราภิมุขเมืองนมเบิร์น ประเทศออสเตรเลีย สร้างศูนย์ปฏิบัติธรรม ณ นครมะนิลา ตามมาฝันเป็น“วัดพระกรรมฐาน

ในวันที่ 31 ธันวาคม 2556 ได้มีการจัดพิธีเชิญชวนองค์พระธาตุเป็นปฐมฤกษ์ที่วัดต่าง ๆ ในประเทศไทย พร้อมทั้งการก่อสร้างศูนย์ปฏิบัติธรรมในหลายประเทศ อาทิ วัดพระกรรมฐานเมลเบิร์นที่ออสเตรเลีย และวัดภาวนาญามาน

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sac

The teachings of Luang Phaw Wat Paknam emphasize three sacred formulas essential for temple prosperity: cleanliness, diligent teaching of Dhamma, and frequent meditation practice. Cleanliness is vital

Journey to Joy 24 enlightenment as the Lord Buddha had done, he would not rise for any reason from meditation, even if it meant his death. Persevering, he sat in meditation the entire night and found

This text discusses the concept of Dhammakaya, referring to the pure and original nature that resides in every human being. Regardless of nationality, religion, or ethnicity, the Dhammakaya represents

THE IMPORTANCE OF DHAMMAKAYA 11. The Core of Buddhism Dhammakaya... is the core of Buddhism, it being vital we study it to the point we can attain it for ourselves. It was there at the beginning of Bu

Dhammakaya is central to Buddhism, emphasizing its essential role from the beginning. Despite neglect, its truth persists, allowing for personal verification through practice. Understanding Dhammakaya

and is ‘spiritually reborn’. The dhammakāya becomes her new identity as the milk nourishes her spiritually. It is something she is given as a verbal teaching. To add the material from the Apadānas is

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lower transcendent state to a higher.

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

The OCR result from the image is: "The Dhammakaya Volunteers for Global Ethics The Dhammakaya Volunteers programme gives students, civil servants and the general public an opportunity to render inva

The Dhammakaya Volunteers programme offers students and the general public a chance to assist the Dhammakaya Foundation. Over the last decade, the foundation's activities have grown beyond the capacit

The text extracted from the image is: "Health Care The Dhammakaya Foundation also provides a mobile medical care unit which allows many people otherwise unable to reach health care, the means by whic

The Dhammakaya Foundation plays a vital role in providing health care through its mobile medical unit and a daily service at its Medical Centre. The foundation has a strong commitment to blood donatio

PUBLICATIONS AND MEDIA As the demand for teachings on the culture for inner peace becomes broader, the need for academic resources for study of the culture, especially media resources has become grea

The Dhammakaya Foundation has recognized the growing demand for academic resources on inner peace culture. Committed to producing teaching materials including books and multivision presentations, they